Was bedeutet dies für das Verhältnis der Religionen heute? Kreuz in den Bergen. CC0/Pixabay. Besser kann man es nicht sagen: Jesus steht. Das Christentum entstand, weil Jesus den Menschen etwas Neues von Gott erzählte. Manche Juden Suche. Lexikon. Religionen entdecken - zur Startseite. Für viele Christen ist Jesus der wichtigste Mensch der Welt. Sie glauben, dass er der Sohn Gottes ist.
Warum entstand das Christentum, obwohl Jesus Jude war?Das Christentum entstand, weil Jesus den Menschen etwas Neues von Gott erzählte. Manche Juden Suche. Lexikon. Religionen entdecken - zur Startseite. Die Geburt Jesu. Der Legende nach wurde Jesus in der Nacht vom auf den Dezember im Jahre 0 geboren. Schließlich feiern wir an Weihnachten seinen. Jesus war auffällig religionskritisch. Werbung. Religion polarisiert und vertieft die Gräben in unserer Gesellschaft. Apologeten der Religion.
Jesus Religion Neuer Abschnitt VideoUsing Live Shrimp for LOTS of Random Bridge Fish
Kurz nach Notruf Hafenkante Zuckerbrot Und Peitsche Abreise zogen zwei hbsche Franzsinnen Katzenvidios von Tanja und Lily in die Wohnung Jesus Religion Zac. - BenutzeranmeldungKirchenmusik ist weniger wichtig als die Predigt.
Buddha believed that history starts over, again and again, and for Jesus, all things head towards a climax. He reached a high state, just like the Buddha.
Then he appeared as a new master, and then because of circumstances, he taught certain views different from Buddhism, but he also taught the same religious values: be patient, tolerant, and compassionate.
This is, you see, the real message in order to become a better human being. They see Jesus as the most divine human being: he was so in tune with God that he was perfectly loving.
No human being had ever managed that before and this is why it was such a decisive breakthrough in history — that act of salvation that the Pope was talking about.
For the first time, there was heaven on earth, apparently a possibility. Since that day, this power of Jesus is available to all.
In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd.
After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial.
Peter then weeps bitterly. In John —11 , Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.
The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it. After his arrest, Jesus is taken to the Sanhedrin , a Jewish judicial body.
Early the next morning, the chief priests and scribes lead Jesus away into their council. During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him.
In Matthew Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer? In Matthew and Luke, Jesus' answer is more ambiguous:   in Matthew he responds, "You have said so", and in Luke he says, "You say that I am".
The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate , to judge and condemn Jesus for various allegations, accusing him of blasphemy , perverting the nation, forbidding the payment of tribute, inciting sedition against Rome , sorcery , claiming to be the King of the Jews, the Son of God, and a savior to the world.
In John Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.
Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,  who then calls together the Jewish elders and announces that he has "not found this man guilty".
Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released.
The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary ,  also called Golgotha, for crucifixion.
Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross ; the route traditionally thought to have been taken is known as the Via Dolorosa.
The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.
According to Matthew and Mark, he refuses it. The soldiers then crucify Jesus and cast lots for his clothes.
Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews. Two convicted thieves are crucified along with Jesus.
In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.
In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother John — The Roman soldiers break the two thieves' legs a procedure designed to hasten death in a crucifixion , but they do not break those of Jesus, as he is already dead John In John , one soldier pierces Jesus' side with a lance , and blood and water flow out.
In Matthew —54 , an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.
On the same day, Joseph of Arimathea , with Pilate's permission and with Nicodemus ' help, removes Jesus' body from the cross , wraps him in a clean cloth, and buries him in his new rock-hewn tomb.
Mary Magdalene alone in the Gospel of John, but accompanied by other women in the Synoptics goes to Jesus' tomb on Sunday morning and is surprised to find it empty.
Despite Jesus' teaching, the disciples had not understood that Jesus would rise again. Jesus' ascension into Heaven is described in Luke —53 , Acts —11 and mentioned in 1 Timothy In the Acts of the Apostles , forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight".
The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts , Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.
In Acts —18 , Jesus instructs Ananias of Damascus in a vision to heal Paul. After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles , were all Jews either by birth or conversion , for which the biblical term " proselyte " is used,  and referred to by historians as Jewish Christians.
The early Gospel message was spread orally , probably in Aramaic ,  but almost immediately also in Greek. After the conversion of Paul the Apostle , he claimed the title of "Apostle to the Gentiles".
Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible the Tanakh as religious text , mostly in the Greek Septuagint or Aramaic Targum translations.
Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and AD.
Prior to the Enlightenment , the Gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the Gospels and draw a distinction between the Jesus described in the Gospels and the Jesus of history.
Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.
In AD 6, Judea , Idumea , and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea.
A Roman prefect , rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima , leaving Jerusalem to be run by the High Priest of Israel.
As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings.
Gentile lands surrounded the Jewish territories of Judea and Galilee , but Roman law and practice allowed Jews to remain separate legally and culturally.
Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order. This was the era of Hellenistic Judaism , which combined Jewish religious tradition with elements of Hellenistic Greek culture.
Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria Egypt and Antioch now Southern Turkey , the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great.
Hellenistic Judaism also existed in Jerusalem during the Second Temple Period , where there was conflict between Hellenizers and traditionalists sometimes called Judaizers.
The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek ; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.
Jews based their faith and religious practice on the Torah , five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees , the Essenes , and the Sadducees.
Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.
New Testament scholars face a formidable challenge when they analyze the canonical Gospels. Scholars use a number of criteria, such as the criterion of independent attestation , the criterion of coherence , and the criterion of discontinuity to judge the historicity of events.
Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate. The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms.
For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.
Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.
Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.
Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed.
Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.
Archaeology helps scholars better understand Jesus' social world. Jesus was a Galilean Jew,  born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.
The Gospels offer several indications concerning the year of Jesus' birth. Matthew associates the birth of Jesus with the reign of Herod the Great , who died around 4 BC, and Luke mentions that Herod was on the throne shortly before the birth of Jesus,   although this gospel also associates the birth with the Census of Quirinius which took place ten years later.
The date range for Jesus' ministry have been estimated using several different approaches. A number of approaches have been used to estimate the year of the crucifixion of Jesus.
Most scholars agree that he died in 30 or 33 AD. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.
The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD both Julian.
Scholars have reached a limited consensus on the basics of Jesus' life. Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry.
Joseph is not mentioned at all in the Gospels during Jesus' ministry. Joseph's death would explain why in Mark , Jesus' neighbors refer to Jesus as the "son of Mary" sons were usually identified by their fathers.
According to Theissen and Merz, it is common for extraordinary charismatic leaders , such as Jesus, to come into conflict with their ordinary families.
According to E. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life.
Both accounts have Jesus born in Bethlehem , in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened.
Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses , and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.
Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.
Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.
Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere. According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.
The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke.
According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.
First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Jesus chose twelve disciples  the "Twelve" , evidently as an apocalyptic message.
In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.
Sanders says that Jesus' mission was not about repentance , although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist 's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.
Jesus taught that an apocalyptic figure, the " Son of Man ", would soon come on clouds of glory to gather the elect, or chosen ones Mark —27, Matthew —31, Luke — He referred to himself as a " son of man " in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man".
Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus. The Gospels refer to Jesus not only as a messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ".
In early Judaism, this absolute form of the title is not found, but only phrases such as "his messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the messiah.
Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.
His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.
The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.
After Jesus' death, his followers said he was restored to life, although exact details of their experiences are unclear.
The gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.
Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors. Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.
Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism. A disagreement in contemporary research is whether Jesus was apocalyptic.
Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non- eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.
Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible.
Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.
Jesus grew up in Galilee and much of his ministry took place there. Modern scholars agree that Jesus was a Jew of 1st-century Palestine.
The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.
The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.
Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the messiah, as do the great majority of Jews today.
Christian theologians, ecumenical councils , reformers and others have written extensively about Jesus over the centuries.
Christian sects and schisms have often been defined or characterized by their descriptions of Jesus.
Jesus is the central figure of Christianity. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.
The New Testament states that the resurrection of Jesus is the foundation of the Christian faith 1 Corinthians — Most Christians believe that Jesus was both human and the Son of God.
However, the doctrine of the Trinity is not universally accepted among Christians. Christians revere not only Jesus himself, but also his name.
Devotions to the Holy Name of Jesus go back to the earliest days of Christianity. A central tenet of Judaism is the absolute unity and singularity of God Deuteronomy , and the worship of a person is understood as a form of idolatry.
Judaic criticism of Jesus is long-standing. The Talmud , written and compiled from the 3rd to the 5th century AD,  includes stories that since medieval times have been considered to be defamatory accounts of Jesus.
Medieval Hebrew literature contains the anecdotal "Episode of Jesus" known also as Toledot Yeshu , in which Jesus is described as being the son of Joseph, the son of Pandera see: Episode of Jesus.
The account portrays Jesus as an impostor. Islamic texts emphasize a strict notion of monotheism tawhid and forbid the association of partners with God, which would be idolatry.
The Quran describes the annunciation to Mary Maryam by the Holy Spirit that she is to give birth to Jesus while remaining a virgin.
It calls the virgin birth a miracle that occurred by the will of God. To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles , by permission of God rather than by his own power.
Qadi al-Nu'man explains that Jesus was from the pure progeny of Abraham , just as Ali and his sons were from the pure progeny of Muhammad , through Fatima.
The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of in Kashmir , India and is buried at Roza Bal.
In Christian Gnosticism now a largely extinct religious movement ,  Jesus was sent from the divine realm and provided the secret knowledge gnosis necessary for salvation.
Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism.
This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead.
Some Gnostics, however, were docetics , believed that Jesus did not have a physical body, but only appeared to possess one. Some Hindus consider Jesus to be an avatar or a sadhu.
Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before The depiction of Christ in pictorial form was highly controversial in the early Church.
Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.
The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.
Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it.
The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.
Jesus appears as an infant in a manger feed trough in Christmas creches, which depict the Nativity scene. Which is greater: the gold, or the temple that makes the gold sacred?
Which is greater: the gift, or the altar that makes the gift sacred? You give a tenth W of your spices—mint, dill and cumin.
But you have neglected the more important matters of the law—justice, mercy and faithfulness. X You should have practiced the latter, without neglecting the former.
They discuss whether to go back to the villages to get food, but it's getting late, so instead Jesus asks the disciples to order the crowd to sit in groups of fifties and hundreds, and to gather what food is available.
All they manage to collect is five loaves and two fishes. But Jesus works a miracle and there is enough to feed the multitude, so much so there are twelve basketfuls of leftovers.
The ancient meaning of this miracle would have been clear to the disciples and the crowd. Jesus had acted like Moses , the father of the Jewish faith.
In every respect, the miracle echoed Moses and his miracle in the Sinai wilderness when he fed the multitude of Hebrews.
Moses had left Ramesses on the fertile lands of the Nile Delta, crossed a sea - the Red Sea - and headed east towards a deserted area - the Sinai wilderness.
Jesus had left Bethesda on the fertile lands of the Jordan Delta, crossed a sea - the Sea of Galilee - and headed east towards a deserted and remote area - the Golan Heights on the eastern shore of the Sea of Galilee.
When Jesus orders the crowd to sit in fifties and hundreds he is echoing Moses the general who often ordered the Hebrews to sit in squares of fifty and one hundred.
In the Sinai, Moses fed a multitude with quails and manna, the bread of heaven; in the Golan Heights Jesus fed a multitude with fish and bread.
In both miracles there were basketfuls of leftovers. To first-century Jews the miracle of the loaves and fishes signalled that Jesus was like Moses.
The reason is that in Jewish minds, Moses was a role model for the Messiah. The Jews were praying for a saviour to come and free them from foreign oppression.
They believed he would be someone like Moses who had freed the Israelites from Egyptian slavery. Maybe Jesus was the leader they were waiting for?
The crowd certainly thought so - after the miracle, the crowd try to crown Jesus king of the Jews there and then. After the miracle of the loaves and fishes, Jesus tells the disciples to head back to the fishing village of Bethsaida whilst he retires to the mountain to pray on his own.
Later that night, the disciples are crossing the sea of Galilee and making little progress against the strong wind when they suddenly see Jesus walking on the water.
At first they think it's a ghost, but Jesus reassures them, telling them - 'Take heart, it is I!
Do not be afraid! The miracle of the walking on water is best understood in the context of the previous miracle. The feeding of the would have reminded the disciples of Moses and the Exodus.
The miracle of the walking on water would have reminded them of the climax to the Exodus - Joshua and the conquest of the land of Canaan.
After wandering for 40 years in the wilderness Moses led the Israelites to the eastern shores of the river Jordan to prepare for the conquest.
But Moses died on Mt Nebo before he could begin the invasion. His mission was accomplished by his right man Joshua. Jesus' miracle of the walking on water would have reminded the disciples of Joshua.
Like Joshua, Jesus was crossing waters. Ahead of Joshua was the Ark of the Covenant with the Ten Commandments carried by twelve priests.
That scene was inverted and echoed on the Sea of Galilee; ahead of Jesus was a different kind of ark - the wooden boat, carrying the twelve disciples.
But the biggest similarity between the two was in their names: Jesus is the Latin for the Hebrew name Joshua. In the Jewish mindset of the time, Joshua was another role model for the Messiah - the flipside of Moses.
Whereas Moses had freed the Israelites from oppression, it was Joshua who had finished the job by conquering the Promised Land for them. At the time of Jesus, the Jews were looking for a Messiah would not only free them from foreign oppression as Moses had done , but someone who would also reclaim Judea and Galilee and restore it to the rule of God.
In both the miracles of the loaves and fishes and the walking on water, Jesus seemed to fit the bill perfectly. But the miracle of the walking on water had many other meanings, especially in that difficult period from the middle of the first century onwards when early Christianity faced hostility and persecution from Imperial tyrants.
The sea miracle functioned as a metaphor for the precarious situation in which Christian churches found themselves - especially in Rome.
To many Christians the Church must have felt like the fishing boat on the sea of Galilee, buffeted by strong winds and rocked by the waves.
They must also have felt that Jesus had left them alone on the boat to fend for themselves. At best he was a ghostly appearance.
But the message of the miracle is that they should 'take heart' and not be 'afraid': Jesus had not abandoned them, he was with them.
It was a message which helped Christians endure persecution through the centuries. Jesus and his mother Mary are invited to a wedding in the Galilean town of Cana.
Jewish wedding feasts lasted all week and everyone in the village was invited, so it's not surprising that the hosts' wine is said to run out. Jesus asks one of the servants to fill the large water jars with water, and soon there is plenty of wine again.
The miracle would have carried many messages. When the Jewish scriptures looked forward to the kingdom of God, they used a number of metaphors to describe it.
One of the most frequently used images is that of a marriage. The Book of Isaiah says:. Do not be afraid; you will not suffer shame For your Maker is your husband The Lord will call you back as if you were a wife deserted and distressed in spirit - a wife who married young, only to be rejected.
On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine - the best of meats and the finest of wines.
I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine. The Gospels contain records of over 35 miracles and of these the majority were healings of the lame, the deaf and the blind, exorcism of those possessed by demons.
The meaning of the healings and exorcisms is best understood against the background of Jewish purity laws which stipulated that those deemed impure could not enter the sacred precinct of the Temple in Jerusalem to make their sacrifice to God.
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Feb 04, Barbara Skalberg rated it it was amazing Shelves: , nonfiction. My 14 yo son found Jefferson Bethke on YouTube and loves his Spoken Word videos.
I ordered this book to learn more about his theology. My son jumped at it when it came in and read it before I did. I am not a theologian, but I did not spot any glaring issues with what he has to say.
As a mom raising kids in this time of crazy huge numbers of young people raised in Christian homes leaving the Church and not going back, I am interested in any theologically sound young voices who are doing things My 14 yo son found Jefferson Bethke on YouTube and loves his Spoken Word videos.
As a mom raising kids in this time of crazy huge numbers of young people raised in Christian homes leaving the Church and not going back, I am interested in any theologically sound young voices who are doing things a little different who grab a hold of my kids' attentions and help make this faith thing relevant and real.
I am encouraged that kids like Jefferson are out there living their faith out loud and bold. View 2 comments. Jan 15, Micaiah added it. Gosh, this is kinda rough There's a fine line between really being under grace and following Gosh, this is kinda rough There's a fine line between really being under grace and following Jesus simply by faith, and being under "grace" but always doing works to measure up.
I feel sorta bad giving it this kind of review, but I want to be honest, and honestly? I wasn't really getting anything that great out of this.
View all 5 comments. Aug 06, Benjamin Thompson rated it it was ok. Good news; Bethke understands the essence of the gospel, Jesus, the divine Son of God, came and died on our behalf for our sins.
After his death he rose again from the grave, conquering shame and death so that whoever believes on and trusts in him through the Holy Spirit have been forgiven and will have eternal life.
But beyond this Bethke gets caught up in some not so useful rhetoric. For instance, he seems Good news; Bethke understands the essence of the gospel, Jesus, the divine Son of God, came and died on our behalf for our sins.
For instance, he seems to believe that obeying God out of fear is somehow foreign from the Bible.
Likewise, he ignores the responsibility and massive expectations of God on the elect, focusing instead solely on the rest we have in Christ and the completeness of his atonement.
Bethke, like so many American evangelical Christians before him, eagerly through out the communitarian emphasis of religion along with its legalistic tendencies.
What is left is a personal belief system devoid of anything sacred or obligatory. Finally, Bethke does not understand Bonhoeffer.
Bethke jumps too soon to consider Bonhoeffer an ally in his war against religious fakery. Bonhoeffer did agree, of course, that religion was fake and unhelpful to the Christian message.
However, he thought religion was unhelpful because it conformed to easily to its surrounding culture. After all, the Church in virtually all its denominations merely stood by if not outright cooperated with the Nazi regime as it committed acts of unspeakable evil throughout Europe.
But if Evangelicalism is anything, it is a religion in this sense. Modern western Evangelicalism praises to an absurd degree American culture. Evangelicalism has bought wholesale into consumeristic and hyper-individualistic thinking more than any other form of Christianity.
If Bonhoeffer saw American Evangelicalism today he would call it the epitome of religion. Bonhoeffer would call us a bunch of pansies for not taking our faith seriously.
Bonhoeffer, however, went even more extreme than this. He argued that Christians should not waste their time in churches, but instead should be in the world with the homeless, sick and mentally ill.
Oct 16, Trina Lee rated it it was amazing. Thoughtfully unpacking the message from his video and going much deeper, Bethke is open about his own struggles and shares his faith journey.
Between intersections of words, Bethke calls us all out on our hypocrisy with directness and grace. While Bethke does a great job of giving context to the stories he uses from the New Testament, especially in the later half of the book, not as much context is given for the Old Testament references.
With discussion questions written provided at the end of each chapter, this is a great book to read and discuss with a friend.
View 1 comment. Jan 19, Kelly rated it liked it. This book really sparked my interest. I've been struggling for a while with the concept of faith.
For a few years, I've felt like I was living in this cookie-cutter world called "Christianity" and felt like I didn't fit the mold.
No matter how hard I tried, parts would stick out over the boundaries, or there wouldn't be quite enough dough to fill in the little nooks and crannies.
I'm not saying this book "fixed" me. Not even close. But it did make me feel as if I'm not alone, and explained that w This book really sparked my interest.
But it did make me feel as if I'm not alone, and explained that we've created a religion that is like a cookie cutter, when really, it wasn't like that at all.
Two thoughts really made me think: 1. Jesus went to the cross knowing everything that I would ever do, say, or think and feel.
He still went to the cross to save me. Sep 30, Omar rated it liked it. The author does a good job of correcting our tendencies to put rules and standards ahead relationship, but I think he pendulum-swings to the opposite extreme in forgetting to emphasize that the Christian's goal is to become more like Christ - which necessitates change of life.
Favorite Quote: "I think the more focused Christians are on external behavior, the greater the possibility they are trying to make up for what they lack in their hearts.
When we have no real transforming power of Jesus in The author does a good job of correcting our tendencies to put rules and standards ahead relationship, but I think he pendulum-swings to the opposite extreme in forgetting to emphasize that the Christian's goal is to become more like Christ - which necessitates change of life.
When we have no real transforming power of Jesus in our hearts,we hold up a list of external behaviors so someone can look at us and identify us as Christians.
We humans prefer the tangible to the intangible any day. We prefer the flesh to the Spirit, the law to the heart" pg.
Aug 31, Ivy rated it really liked it Shelves: nonfiction , from-next. This was way different from what I expected. The author weaves together his personal story with his beliefs and interpretations and tells us he wrote this book to encourage, educate and inspire.
He especially talks about fundamentalism, self-righteousness and hypocrisy. Bethke does a good job, correcting the tendency to put rules over a moral compass.
But he somewhat pulls towards the opposite extreme. Then again, he makes good points and challenges what you believe to know about religion.Jesus (c. 4 BC – AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited messiah (the Christ) prophesied in the Old Testament. Jesus refers to himself as the Son of God in the New Testament. Christians consider Jesus to be the Messiah and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. Jesus was fully immersed in Jewish culture, nationality, and religion. Jesus practiced the religion of first-century Judaism. He was “born under the law” (Galatians ) and grew up learning the Torah and following its precepts. Jesus>Religion will help readers abandon dead, dry, rule-keeping and embrace the promise of being truly known and deeply loved. The study unpacks and highlights the difference between teeth gritting and grace, law and love, performance and peace, despair and hope. Jesus came down to earth, lived the perfect life we never could have, and died the death we should have. And every drop of blood that poured from Him was another drop of love falling on us. Have you ever felt like your sin should be paid for? It has been. All our sins. All our filth. All our guilt. All our shame. Jesus paid the price on our behalf.